Once Saved, Always Saved
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The Biblical Evidence
The Bible teaches “once saved, always saved” -- that we
can be saved once and for all only through a repentant, saving faith in Jesus
Christ.
Once a person has accepted Christ as
Savior, he may wonder if it is possible to lose that salvation.
What if he commits a sin? What if he
commits a lot of sins?
What if he does something very, very
wrong? Is it possible to be saved, and then lose that salvation?
Fortunately, the answer is a
resounding “no.”
Once a person has accepted Jesus
Christ as Savior, he/she is forever saved.
This
fact is referred to as the doctrine of “eternal
security,” often summarized as “once
saved, always saved.”
There
are several reasons why a person can be confident in his “eternal security.”
First and foremost is the evidence of
Scripture.
John 3:15-18 says about Christ: “The Son of Man must be lifted up, that
everyone who believes in him may have eternal life. For God so loved the world
that he gave his one and only Son, that whoever believes in him shall not
perish but have eternal life. For God did not send his Son into the world to
condemn the world, but to save the world through him. Whoever believes in him
is not condemned, but whoever does not believe stands condemned already because
he has not believed in the name of God's one and only Son.”
In
John 10:28-30, Jesus says: “I
give them eternal life, and they shall never perish; no one can snatch them out
of my hand. My Father, who has given them to me, is greater than all; no one
can snatch them out of my Father's hand. I and the Father are one."
The forgiveness of God through Christ
is sufficient to cover all of our sins -- past, present, and future.
This doctrine is supported by Romans
8:38-39, Ephesians 4:30 and Jude 24; among others.
The Logical Evidence
As with many other scriptural doctrines, the idea of “once saved, always saved” is also supported logically.
As with many other scriptural doctrines, the idea of “once saved, always saved” is also supported logically.
Eternal security is consistent with
everything else the Bible teaches about mankind, and God.
Examining the doctrine in relation to
the rest of Scripture demonstrates that it is consistent with all other
biblically sound teachings.
The idea of losing our salvation is
not only unscriptural, but it creates monumental problems with other doctrines,
including salvation by faith, the sin nature of man, and the purpose of
Christ’s sacrifice.
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The Bible teaches that man is inherently sinful -- that a sinful nature is a part of all of us (Romans 3:10).
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The Bible teaches that man is inherently sinful -- that a sinful nature is a part of all of us (Romans 3:10).
This means that even after being
saved, every single believer is going to sin from time to time.
Thinking that we can live a perfect,
sinless life after our salvation is not only unscriptural, but arrogant (James 2:10).
If we are not eternally secure, this
sinning will cause us to lose our salvation, but how much sin is too much?
There is no scriptural “yardstick”
given to tell us how many or what kind of sins are enough to void our
salvation.
Without eternal security, the Bible
would describe a situation where Christianity is a perpetual game of Russian
Roulette; a life in which condemnation and salvation alternate every time we
sin and confess, and we never know if we’re saved or not.
Scriptural passages indicate that our
attempts at good deeds will never earn us a place in heaven (Ephesians
2:8-9, Isaiah 64:6).
We cannot make up for our past,
present, or future sins by doing good works.
A saved believer will, as a natural
product of his faith, shuns sin and practices good works (James 2:18).
If
“once saved, always saved” is not
true, then by necessity we are saved both by our faith and our works.
If we can do sinful things, or not do
good things (James 4:17) and lose our security, then our good deeds are a part of
our salvation. This concept is contradictory to Scripture.
It also creates an unlivable scenario
where we have to try to do enough good to outweigh our sinful natures.
To
deny eternal security is to endorse a “faith
plus works” salvation system.
Jesus Christ made some powerful
statements about morality during His earthly ministry.
In those three short years, He talked
the talk and walked the walk of the toughest moral and ethical system in human
history.
Most religions focus on the external
actions, but Christ took the concept of sin and holiness to a much deeper
level.
For
example, most religions are satisfied to condemn the physical act of adultery,
but Christ said “Whosoever looketh on a woman to lust
after her hath committed adultery with her already in his heart” (Matthew
5:28).
Christ set the bar for holiness at a
level all Christians are called to aspire to, but none can ever fully live up
to, because of our sin nature.
Just as the law of Moses was meant,
in part, to demonstrate to Israel how impossible it was for mortal man to
obtain the moral perfection of God, the standards of Christ also remind us of
how shallow our best efforts at goodness really are.
Christ’s sacrifice on the cross
served the same purpose for all mankind that the sacrificial lambs did for
specific families before His ministry.
Christ was a sinless, blameless
substitute for our sins.
The Bible clearly tells us what
Christ’s moral expectations are for us.
If we lost our salvation every time
we fell short of those ideals, then none of us would be saved for more than a
few minutes at a time. If that were true, what purpose was there in His death?
Also, according to the Bible, if we
could lose our salvation, then it would be lost forever, because Christ only
died once.
Hebrews 6:4-6 is
an often misunderstood passage, which strongly supports the doctrine of eternal
security in two ways: it implies that Christ’s sacrifice must be sufficient for
all sins, and states that if it were possible for a person to lose his
salvation, it would be forever lost.
According
to this passage, if a person could do something that cost him his salvation
(which he cannot), then it would be “impossible” for him to be
re-redeemed.
Once Saved, Always Saved – The New
Creation
Critics of the “once saved, always saved” doctrine claim that it gives Christians a license to sin.
Critics of the “once saved, always saved” doctrine claim that it gives Christians a license to sin.
They presume that those who believe
in eternal security intend to accept salvation, and then continue to willingly
sin.
This is inaccurate, because anyone
who has been truly saved is a new creature (2
Corinthians 5:17), has the
conviction of the Holy Spirit (John 14:26; 1
Thessalonians 4:8), and now wants
to live for Christ.
Someone who continues to willingly
and blatantly live in sin has not truly accepted Christ (1 John 2:19; 1 John 3:6; James 1:26).
While this false belief may be held
by some, it is not a part of the teachings of any true Christian church (Romans 3:8).
A person who willingly, humbly,
repents of sin and turns towards the cross, trusting Christ as his Savior, will
be saved (Acts 16:31; John 6:37; John 14:6).
Those who truly trust in Christ are
saved once, and saved always.
Are you
struggling with a big decision or wondering how your eternal future will play
out?
Why not
talk to the God of the universe and let Him work in your behalf?
He says, “I will instruct you and teach you the way you
should go; I will counsel you with my eye upon you" (Psalm 32:8).
Ask God
to show you what to do. Pray the following prayer:
“Heavenly Father,
I admit that I am a sinner and my sins have separated me from You.
I now want to turn away from my past sinful life and begin a new life with You.
I receive Your free gift of salvation.
Please forgive me. I now receive your Son, Jesus Christ as my
Savior, my Master and my Lord. I believe and confess that Jesus Christ died for
my sins, was buried, and rose from the dead.
I want to receive all that Jesus Christ has provided for me as my
Savior. Your Word says, ‘Whosoever shall
call on the name of the Lord shall be saved’ (Romans 10:13).
I believe and confess that Jesus Christ is the Way, the Truth, and
the Life, and no man comes unto the Father, but by Him.
Lord Jesus, I pray and ask You, to come into my heart and be Lord
of my life. I thank You that you have given me eternal life, and according to Your
Word, I am born again and I am now a child of God.
Heavenly Father, thank You for the gift of the Holy Spirit Who is
in me now to help me do Your will for the rest of my life. I surrender my life
to You. I promise to study Your Word – the Bible.
Use me for Your glory.
In Jesus’ Name. Amen.”
As a
spiritual baby, you need to grow by feeding on God’s Word – the Bible (1 Peter 2:2).
You must
have a good modern translation Bible and begin prayerfully reading it. Start in
the New Testament, such as the Gospel of John or Paul’s letters to the
Ephesians.
As you read, ask two questions: “What are You, Lord?”
“What do You want me to do?”
Also, you
need to join a Christian fellowship where the Bible is taught and where God is
truly worshiped.
God bless
you as you begin your new life with Him!
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