Halloween, or the ancient Samhain, is considered
the time
of year when the veil between our world and the spirit world is at its
thinnest.
As darkness falls and families light their pumpkin Jack-o'-lanterns,
they are, perhaps unknowingly, repeating the ancient traditions of honoring the
and marking the beginning of the ‘dark half’ of the year.
Halloween
is an annual celebration held largely in the western world on October 31st.
Starting in the evening, children, and sometimes adults,
dress in masks and costumes, traditionally as ghostly figures, witches, or the
undead – vampires, zombies, skeletons.
They go knocking door-to-door, requesting treats, or else
threatening a mischievous trick upon the household.
Typical activities of the modern observance can include
costume parties, pumpkin carving, trick-or-treating, lighting bonfires, playing
pranks and more.
Hallowe’en,
a shortened form of "All Hallows' Evening" is the echo of Celtic
harvest festivals of pre-Christian Europe.
Observed now in several countries around the world, it is
the evening before ‘All Hallows Day’, when saints (hallows) and martyrs are
remembered by people of many Christian denominations.
This ritual, however, coincides with (and some scholars
suggest co-opted) the ancient observance of Samhain.
Samhain
(pronounced sah-van or sow-in)
is the traditional Gaelic festival marking the change of seasons and the
approach of winter.
Wikipedia describes this pre-Christian custom: “Many important events in Irish mythology happen or begin on Samhain.
It was the time when cattle were brought back down from the summer pastures and
when livestock were slaughtered for the winter. As at Beltane, special bonfires
were lit. These were deemed to have protective and cleansing powers and there
were rituals involving them. Samhain (like Beltane) was seen as a liminal time,
when the spirits or fairies (the Aos Sí) could more easily come into our world.”
Fires, and later candles, were lit to mimic the sun and
hold back the dark of the oncoming winter.
A bonfire, ancient tradition at
Samhain
Dead and departed relatives played a
central role in the tradition, as the connection between the living and dead
was believed stronger at Samhain, and there was a chance to communicate.
Souls of the deceased were thought to return to their
homes. Feasts were held and places were set at tables as a way to welcome them
home.
Food and drink was offered to the unpredictable spirits
and fairies to ensure continued health and good fortune.
The idea that souls return home on a
certain day of the year is repeated across many cultures around the world.
Día de Muertos,
or the Day of the Dead is a similar holiday in Mexico celebrating and honoring
family members who have died. Similarly, this falls on October 31st, and November 1st and 2nd.
Samhain saw a metamorphosis due to
the early church.
In The History of Halloween or Samhain, Jack Santino
writes, “As a result of their efforts to
wipe out ‘pagan’ holidays, such as Samhain, the Christians succeeded in
effecting major transformations in it. In 601 A.D. Pope Gregory the First
issued a now famous edict to his missionaries concerning the native beliefs and
customs of the peoples he hoped to convert.”
Rather than try to obliterate native peoples' customs and
beliefs, the pope instructed his missionaries to use them: if a group of people
worshipped a tree, rather than cut it down, he advised them to consecrate it to
Christ and allow its continued worship.”
In the 12th century, holy days of obligation
across Europe involved town criers dressed all in black, ringing mournful bells
and calling on Christians to remember the poor souls of the dead.
Special ‘soul cakes’ would be baked and shared. This
custom of “souling” was shared in England, Germany, Belgium, Austria and Italy,
and is thought to be the early precursor of trick-or-treating.
Eventually, mumming and guising
(going door-to-door in disguise and performing in exchange for food) was taken
up in a depiction of these ancient customs.
Pranks were a way of confounding evil spirits. Pranks at
Samhain date as far back as 1736 in Scotland and Ireland, and this led to
Samhain being dubbed “Mischief Night”.
Painting of a Halloween party
in Ireland, 1832. By Daniel Maclise.
Many of the modern practices for
Halloween date to 19th century
England and North America.
Fortune telling and divination played a part in
celebrations. Games were played intending to divine one’s future.
Nuts and fruit featured in the eating and drinking games,
and soul cakes were prepared.
For Halloween, pumpkins are hollowed
out, and spooky faces are carved into them, creating Jack-o'-lanterns.
Candles are then lit inside the pumpkins, creating eerie
lanterns, and serving as signals that a household observes Halloween.
Pumpkins are frequently used today as they’re easier to
carve and a symbol of harvest, but the original lanterns in Ireland and
Scotland were carved from turnips.
These turnip lanterns were used to frighten off evil
spirits by guisers, and were a motif of the Irish Christian folk tale of Jack,
a wandering soul, who was denied entry into both heaven and hell.
A traditional Irish turnip
Jack-o'-lantern from the early 20th century.
Observing Halloween is not without
controversy. Some religions discourage participation, suggesting that it
trivializes Samhain, it has satanic associations, or it is inappropriate
tribute to paganism or the occult.
However, the modern practices heavily influenced by
commercialization and popular culture differ appreciably from the ancient
traditions of Samhain and All Hallows’ Eve.
Still, the connection exists and the history is clear -
when you light a Jack-o'-lantern and brighten the darkening season, you’re
carrying on an age-old tradition that bridges cultures around the world and
reaffirms our connection to our departed loved ones.
Liz Leafloor is Editor, Writer and
Member Coordinator for Ancient Origins.
Having worked in news and online media for years, Liz
covers exciting and interesting topics like ancient myth, history,
technology, archaeological discoveries, life and death, and the
unexplained.
Liz is also a contributing writer for news media
organization Epoch Times, and in her spare time does videogame art
design with a small indie development team.
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