In religious contexts, a ritual is a set form of worship.
Rituals
involve symbolic physical actions; some examples of rituals are genuflecting
before entering a pew, making the sign of the cross, and lifting aloft the Host
during the Catholic Mass.
Religion can
be defined as “belief in a
deity, expressed in conduct and ritual.”
The two most
common ingredients in religion thus defined are rules and rituals.
To be a
faithful adherent of Judaism or Islam, for example, a person must observe lists
of do’s and don’ts.
Ritual-based
religion is most prominently displayed in Roman Catholic, Eastern Orthodox, and
Protestant, liturgical High Church services, but it is also a mainstay of Buddhism and Hinduism.
The Mosaic Law
prescribed a set of rituals for Israel’s worship of God. There were many
ceremonial laws for them to observe.
Some of those
laws were very specific and involved the sprinkling of water, the sprinkling of
blood, the waving of grain, or the washing of clothes.
The Mosaic Law was fulfilled in Christ (Matthew 5:17).
The rituals of the Old Testament were never intended to be a
permanent part of worship, as Scripture clearly teaches: “[The gifts and sacrifices] are only a matter of
food and drink and various ceremonial washings—external regulations applying until the time of the new order” (Hebrews 9:10,
emphasis added).
The “external
regulations” are not binding on us today.
There is no
New Testament mandate to include recitations, ceremonial objects, or symbolic
physical gestures in our worship today.
Our devotion
is to the Lord Jesus, not to various rituals or liturgies.
True
Christianity, as derived from accurate interpretation of the Bible, is not
rules-based or ritual-based.
Rather, it is
relationship-based. The living God through Jesus has made those who believe in
Christ His own children (John 1:12).
- baptism by immersion (Matthew 28:19) and
- communion (1 Corinthians
11:25).
But, even
then, no details are given to regulate the exact methods to use.
Baptism, of
course, requires water, and communion requires bread and “the cup.”
Churches are
free to baptize people in baptismals, lakes,
swimming pools, or horse troughs.
For communion,
the Bible does not specify the frequency of the meal, the type of bread to use,
the alcohol content in “the cup.”
Scriptures are
not exactly clear who should administer the ordinance. Churches are allowed
some freedom in these matters.
All churches
have a format that they typically follow, and this can be thought of as a
“ritual.”
Of course, having a procedure to follow is not wrong. It is
good for everything to be done “in a fitting
and orderly way” (1 Corinthians
14:40).
But, if a
church is so liturgical and its structure so rigid that the Holy Spirit is not
able to operate freely, liturgy has gone too far.
And a church can
be so liturgical and its structure so rigid that the Holy Spirit is not able to
operate freely.
Liturgies or
rituals designed by men are fallible and are often unscriptural.
It is even
possible to “nullify the
word of God” with the
traditions of men (Mark 7:13).
Jesus warned
against “vain
repetitions” (Matthew 6:7).
Many rituals
held in churches today are just that.
Repetitious
prayers or creeds or songs can, over time, lead to dullness in worship rather
than the free expression of one’s heart, mind, and soul before God (Matthew 22:34-40).
Are rituals
wrong? No, not inherently.
Empty ritual is
wrong, as is any ritual that replaces, obscures, or detracts from a vibrant
relationship with Christ.
Are rituals
commanded in the church? No, except for baptism and communion.
Rituals can be
beneficial, but external rites should never be allowed to replace inner
devotion.
God sees the
heart, and He seeks those who worship Him “in the Spirit and in truth” (John 4:24).
God reveals
Himself to mankind in the role of a Father in several contexts. The most
important is that of a spiritual Father.
Thus, Christians
experience a God who expresses all the qualities of a loving Father.
- He gives us life (John 3:3);
- He loves us (John 3:16);
- He rewards our efforts (Hebrews
11:6);
- He communicates with us through His Word –
the Bible (John
17:17; Ephesians 1:13; Colossians
1:5; 1 Thessalonians 2:13);
- He corrects us lovingly (Hebrews
12:3-11).
God will grant us
the ultimate gift, eternal life in His Kingdom through His grace if we repent
of our sins and obey His commands.
To experience God
as a personal, caring, loving Father, you have to receive Jesus Christ as your
personal Lord and Savior. You will become a child of God and begin the
fulfillment of the reason you were created by God.
Say the following prayer:
“Father God, I confess I am a sinner and my sins
have separated me from You.
I am truly sorry. I
now want to turn away from my past sinful life and live a new life pleasing to
You.
Please forgive me, and
help me avoid sinning again.
I believe that Your Son,
Jesus Christ died for my sins, was resurrected from the dead, is alive, and
hears my prayer.
I invite Jesus to become
the Lord of my life, to rule and reign in my heart from this day forward. Thank
You that according to Your Word, I am now Your child, and I am born again.
Please send Your Holy
Spirit to help me obey You, and to do Your will for the rest of my life. I
promise to study Your Word – the Bible.
Please use me for Your
glory.
In Jesus' Name I pray.
Amen.”
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