Friday, September 30, 2016

FIGS IN THE BIBLE - The fig is a fruit which crops up again and again in the scriptures - not just in its good taste and nutrition, but in its meaning too - because God does nothing without purpose.

THE SYMBOLISM OF FIGS IN THE BIBLE
God gives good gifts. When he gave Israel to the Jewish people, it was not just any old piece of land…
God says in Deuteronomy 8“the Lord your God is bringing you into a good land… a land with wheat and barley, vines and fig trees, pomegranates, olive oil and honey.”
There are seven species of food mentioned here, which would be abundant in the land promised to his people, and it is this time of year, leading up to the Jewish holidays, when many of them are ripe and ready to be eaten.
There is so much richness in what God has created and placed in this land for his people – not just in their good taste and nutrition, but in their meaning too. And the fig is a fruit which crops up again and again in the scriptures, because God does nothing without purpose.
The blessing of figs
This morning, the man who checks bags for bombs on our metro system was eating juicy figs and gave one to me with a smile. There is something that just feels rich and decadent about figs. The amazing deep colours, the distinctive shape and glorious gentle smell.
It is no wonder that this feature of God’s creation crops up repeatedly in the Bible in rich, symbolic ways.
First of all, we see the figs in the garden of Eden – covering up the shame of Adam and Eve. In fact, it’s the only tree specified that we know for sure was in the garden.
Throughout the scriptures, the plant becomes a symbol of prosperity, wellbeing, and security.
Along with the vine, to sit under the plentiful shade of your own fig tree is the epitome of safety, peace and wellbeing in many Biblical passages.
These plants don’t grow overnight, and it takes time to culture and nurture them – their maturity indicates that the gardener has been continuously and steadfastly there, tending to their growth over the years.
For Israel, exile and wandering has been a byword for punishment and so sitting under your own vine and fig tree is a sign of blessing and security.
The fig tree as a metaphor for Israel
The fig tree is also symbolic of Israel itself – It often symbolized the
health of the nation both spiritually and physically. Hosea 9:10 says, “When I found Israel, it was like finding grapes in the desert; when I saw your ancestors, it was like seeing the early fruit on the fig tree.”
Later, the Bible tells us of the glorious time when “Judah and Israel lived in safety, every man under his vine and his fig tree, from Dan even to Beersheba, all the days of Solomon.” (1 Kings 4:25)
Later still, following the minor prophets we can see warnings to the nation of how God would bring destruction and failure of crops as part of his judgment against them, specifying empty fig trees that were stripped bare and fruitless. (Joel, Habakkuk and Haggai)
It’s almost as if the fig was something of a barometer of the health of the nation – taken away as punishment, and flourishing in times of restoration.
In the New Testament we can also see Yeshua using the symbolic fig tree – firstly in the calling of Nathanael who was “sitting under a fig tree” like a “true Israelite” (John 1:48-50).
Later he curses the fruitless fig tree, representing unfruitfulness (Mark 11:12-21), and then uses the fig as a metaphor of how we should
recognise the signs of the times (Matthew 24:32).
This end-times warning system with the fig analogy is picked up again in Revelation 6:13.
So from Genesis to Revelation, the fig features strongly in scriptural symbolism. There are many more interesting references not mentioned here which are also worth exploring in Judges, Song of Songs and parables of Yeshua.
Figs flourishing in Israel today
Today Israel is full of fig trees – huge, well developed, shady and mature. They produce two harvests of fruit a year, the early crop around Passover time in the spring, even before the leaves have unfurled.
And the biggest, best, most juicy fruits are coming into their own right now, in September, as we draw close to the Jewish holidays of Rosh HaShanah, Yom Kippur and Sukkot (Feast of Trumpets, Day of Atonement and Feast of Tabernacles respectively).
It is possible to consider that the flourishing of figs today in Israel is a Messianic sign in itself – the people are back in the land, the fig trees are abundant and plentiful, and the nation is now waiting for restoration to come.
We know that the restoration will be a spiritual revival, and all his people greeting their Messiah Yeshua, saying “Blessed is he who comes in the name of the Lord”, or “Welcome Yeshua, our Messiah!”
Come, Lord Jesus, and find us ready!
Related Posts:
Rosh Hashanah – Welcome 5777!


Aliyah and the “Three Biblical Oaths”: Is Now the Time for Jews to Return to Israel?


Fulfillment of the Dead Sea Prophecy Has Begun

https://www.oneforisrael.org/bible-based-teaching-from-israel/figs-in-the-bible/

PROPHETIC PORTENTS - It is difficult to find the right word to describe what’s about to occur. And that word is "conjunction," which simply means when different things align - Jewish New Year, the Feast of Trumpets, a rare black moon,a major solar storm,the world’s financial system is being shaken, and the funeral of Israeli elder statesman Shimon Peres.

Weekend of Prophetic Portents

By Christine Darg

To those who don’t understand the times, unfortunately it might seem like just another weekend, but there’s an alignment of highly significant circumstances.
The next 48 hours could change the world!
It’s difficult to find the right word to describe what’s about to occur, but I want to use a term from astronomy. And that word is conjunction, which simply means when different things align– for example, when two or more celestial bodies coincide. So let’s catalogue what’s happening this weekend:
First of all it’s the beginning of the Jewish New Year, the Feast of Trumpets, or as it’s called in the Bible, Yom Teruah, meaning literally the “Day of Shouting,” and we’re about to enter the mathematically significant year 5777on the Hebrew calendar.
This weekend the month of September will end with a rare black moon arising and seen in the Western Hemisphere. 
One of the meanings of black moon is the second new moon in a month, and because the Hebrew calendar is lunar, some Bible prophecy experts suggest that this day could be “the day or hour that no man knows” mentioned by Jesus in Matthew 24:36.
Astronomers are also predicting a major solar storm.
Let’s have a look at what Jesus prophesied in Luke 21,
25 There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea. 26 People will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken. 27 At that time they will see the Son of Man coming in a cloud with power and great glory. 28 When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near.
Meanwhile, the world’s financial system is being shaken this weekend with the Chinese currency now being granted equal status with the US dollar, Euros and the British pound. In addition, two of the largest banks in Germany, Deutsche Bank and Commerzbank are under intense financial pressure.
With all this going on it’s extraordinary that world leaders are converging on Jerusalem for the funeral of Israeli elder statesman Shimon Peres who died this week at the age of 93.
American President Obama, Britain’s Prince Charles, leaders from Canada, Australia and all over the world are converging here in the holy city of Jerusalem – even Palestinian leader Mahmood Abbas has asked permission to attend with a delegation. 
Presidents, kings, princes, prime ministers, foreign and defense ministers, science ministers and other senior officials from more than 70 countries – more than one-third of the nations in the world – will attend the funeral.
Imagine within a 48-hour period all these events converging!
Because the Feast of Trumpets is a type of festival that foreshadows the coming of the Lord, always at this time of year evangelicals listen for the sound of the trumpet of God, but nevertheless we do cry out to God for more time to preach the Gospel all over the world, beginning first here in Jerusalem.
A mystical rabbi in Israel has said that the Gog and Magog War prophesied in Ezekiel 38-39 has already begun. He wrote, “God is creating Gog and Magog, a situation of tohu vavohu (unformed and void, confusion) in the entire world, in order that the Jews will understand that there is Redemption and Messiah, and that it is God protecting the Holy Land.”
The End-Time Harvest has never been greater.
Intercessors! Pray that we and our families will be ready for the glorious appearing of our Lord. But should He continue to tarry, may He keep his hand upon the Harvest!
And may Israel be protected and comforted with the departure of their last modern founding father, Shimon Peres.
Shana tova, pray always for the peace of Jerusalem.
Pray especially for security and Israel’s military intelligence this weekend with so many leaders converging on Jerusalem.
Maranatha!
Related Posts:
Rosh Hashanah – Welcome 5777!  

200-Year-Old “Messiah Clock” Sets Last Possible Date for Final Redemption - and the Timing Will Surprise You! 

Radio Station Announces Arrival of Messiah in Jerusalem 

http://jerusalemchannel.tv/weekend-prophetic-portents-2/

SHOFAR - Blessings Over the Sounding of the Shofar - People gather in the synagogues and one person fulfills the mitzvah on behalf of all those assembled. The one who sounds the shofar also recites the blessings and all those who hear should have conscious intent to fulfill their obligation.

Blessings Over the Sounding of the Shofar
For every Mitzvah between man and G‑d, which is prescribed either by the Torah or our Sages, we are obliged to recite a blessing of thanksgiving and praise to G‑d for having sanctified us and commanded us to fulfill it. The Sages found Scriptural support for this obligation, but it would seem that human reason dictates reciting a blessing before receiving benefit in this world.
When a person eats fruit, drinks water, or smells a pleasant fragrance, he recites a blessing for the pleasures of transitory existence. How much more so is he obligated then, to recite a blessing over commandments that assure him life both in this world and in the World to Come!
The phrasing that the Sages set for these blessings is as follows:
Blessed are You, G‑d our Lord, King of the world, Who has sanctified us with His commandments.
Note that the blessing begins in the second person [You] and then continues in the third person [His] - for when a person begins to recite a berachah he experiences G‑d's benevolence directly.
Wherever he looks, he feels G‑d near him and he therefore praises Him. But when he begins to offer his praise, he becomes afraid and wonders how he has the audacity to even stand before the King of all kings, the Holy One, blessed is He, let alone refer to Him in second person.
Thus, the end of his blessing is a sort of apology - Who has commanded us with His mitzvot and ordered us, as if he were saying, though I am too small to speak, I cannot refrain from blessing Him for what He has done for me.
As regards the mitzvah of sounding the shofar, two blessings are recited - the first referring to the mitzvah itself and the second, Shehecheyanu - the berachah recited upon mitzvot that are incumbent at intervals rather than constantly.
The mitzvah of hearing the shofar sounded is incumbent upon every individual and is not dependent upon there being a congregation present - i.e., one must recite the blessings and hear the shofar whether or not one prays with a congregation.
However, it is commendable to enhance the mitzvah by hearing it sounded among a multitude, for in sounding the shofar, we proclaim G‑d's sovereignty, accept His dominion, and recognize that He judges the entire world, as the verse (Proverbs 14:28) states: The King's glory is manifested in the presence of multitudes.
Therefore people gather in the synagogues and one person fulfills the mitzvah on behalf of all those assembled. The one who sounds the shofar also recites the blessings and all those who hear should have conscious intent to fulfill their obligation.
Both the person sounding the shofar and those who hear it sounded are considered to have fulfilled the mitzvah provided that the former had intent to fulfill the obligation for the latter and that the latter had intent that his obligation be fulfilled.
Note that the latter should answer Amen to the blessing of the one sounding the shofar; however, even if he did not answer Amen, he has still fulfilled the obligation.
The principle is that one who recites Amen to the blessing recited by another and has conscious intent to be included by the other, is considered to have recited the blessing himself, and this applies to all blessings. In most cases, however, it is preferable that one recite the blessing himself and fulfill the mitzvah himself.
In the case of sounding the shofar, on the other hand, the Sages ruled that optimally one person should recite the blessings and perform the mitzvah on behalf of the entire congregation, for as we have seen, The King's glory is manifested in the presence of multitudes. 
Moreover, when the shofar is sounded in the presence of a congregation, the entire order of malchuyot, zichronot, and shofarot is sounded, whereas when an individual sounds the shofar it is not.
One may not speak from the time that the blessings are recited until the end of the sounding of the shofar so as not to interrupt the performance of the mitzvah. However, one who did so need not recite the blessings again.
Women are exempted from the obligation of shofar, since it is in the category of these positive mitzvot which are dependent on a certain time; however, women have traditionally taken upon themselves the obligation to hear the shofar sounded.
In the case of a woman who did not come to the synagogue but heard the shofar sounded in her home by a man who already fulfilled the mitzvah, according to Ashkenazic custom she recites the blessing over the shofar, and according to Sephardic custom, she does not.
In the case of one who is ill and therefore has the shofar sounded for him in his home, if the person who is sounding the shofar has already heard it sounded earlier, it is preferable that the ill person recite the blessings instead.

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Shofar of Flesh
Shofar… So Good.

Rabbi Eliyahu Kitov, OBM, was one of Israel's most acclaimed religious authors, whose books on the Jewish way of life and the Chassidic movement have become renowned. Text translated from the Hebrew by Nachman Bulman and Dovid Landseman.
Excerpted from: The Book of Our Heritage. Published and copyright by Feldheim Publications.

http://www.chabad.org/holidays/JewishNewYear/template_cdo/aid/4388/jewish/Shofar-Blessings.htm

- MENORAH - The menorah was not simply a lampstand; it was a symbol of the Torah and its light. The menorah, as a representation of the Torah, is appropriately fashioned after a tree – a tree of life.

The Mysteries of the Menorah
 “Make a lampstand of pure gold. Hammer out its base and shaft, and make its flowerlike cups, buds and blossoms of one piece with them. Six branches are to extend from the sides of the lampstand—three on one side and three on the other.” Exodus 25:31–32
The Torah portion for this week is Terumah, which means “contributions,” from Exodus 25:1–27:19, and the Haftorah is from 1 Kings 5:26–6:13.
In this week’s Torah reading, we learn about the details concerning the construction of the Tabernacle and the vessels it contained.
While it might be easy to gloss over these sections, thinking they are meaningless and irrelevant today as there is no Tabernacle or Holy Temple, each detail and each instruction contains deep symbolism and wisdom for us all.
The mysteries of the Tabernacle are deep and the secrets that they hold for us are enlightening.
The Jewish sages teach that Moses struggled greatly with the construction of the Temple’s menorah. God taught him the meaning of the menorah, but the hard part was giving the ideas a physical form.
The menorah wasn’t simply a lampstand; it was a symbol of the Torah and its light.
Let’s take a look at the physical description of the menorah. It had a central trunk and six branches on either side. It had flowers, buds, and blossoms. The menorah, quite obviously, resembled a tree.
We read in Proverbs 3:18 about the Torah that “She is a tree of life to those who take hold of her; those who hold her fast will be blessed.” The menorah, as a representation of the Torah, is appropriately fashioned after a tree – a tree of life.
Here are but a few lessons that we can learn from the menorah and the secrets that it holds.
Firstly, the menorah, like a tree, represents growth. Studying the Torah is all about growth. It’s about starting our lives on one level and finishing on another. If we are not growing, we are not living. Life is about change — and hopefully for the better.
Secondly, the menorah contains symbols referring to different seasons. There are flowers, but there are also buds and blossoms. Just as a tree goes through changes and seasons, so do our lives. There are times that are full of flowers and times that things are just starting to bud. There are times that our branches seem bare and times that we are in full bloom. The trick is to appreciate the season that we are in and come closer to God in all seasons.
Finally, the menorah has a firm base with arms stretching upward. The flame on top of every branch reaches heavenward. Likewise, a tree is deeply rooted in the earth, yet its branches stretch up to the heavens. We, too, need to live our lives firmly planted on earth, and yet at all times, we must strive upward, toward God.
This week, let’s take the light and the lessons of the menorah into our lives. Let us continually work for growth, change, and closeness to God by holding firm to His Word, the tree of life and source of all blessings.
With prayers for shalom, peace,
RELATED POSTS:

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Rabbi Yechiel Eckstein
Founder and President
Devotional@HolyLandMoments.org
http://www.holylandmoments.ca/devotionals/the-mysteries-of-the-menorah

Thursday, September 29, 2016

JEWISH NEW YEAR - Rosh Hashanah and the Feast of Trumpets are celebrated as the Jewish New Year. Leviticus 23:23-25 records God’s instructions for Yom Teruah, or the Feast of Trumpets. It was to be a day of rest on the first day of the seventh month (Tishrei).

Rosh Hashanah – Welcome 5777!
by admin | Sep 29, 2016


Happy New Year!
Rosh Hashanah,or the Jewish New Year, begins at sundown October 2, 2016.
Leviticus 23:23-25 records God’s instructions for Yom Teruah, or the Feast of Trumpets. It was to be a day of rest on the first day of the seventh month (Tishrei).
God called Israel to refrain from work on this day, to gather in a holy assembly, and to blow the shofar.
Through the course of Israel’s history, the belief that this was the exact day God created the world led rabbis to associate the Feast of Trumpets with “the head of the year,” which is the meaning of the term Rosh Hashanah.
Today, Rosh Hashanah and the Feast of Trumpets are celebrated as the Jewish New Year. 
The Jewish calendar is different than the Gregorian calendar that most of the world uses. Months are based on the cycle of the moon and the year is 360 days long. The Jewish calendar has been turning over since the day of Creation, and according to rabbinic calculations, sundown October 2, 2016 will ring in the Jewish year of 5777.
One of the most fascinating things about the Feasts of the Lord is that they each contain prophetic correlations to the Messiah.
The Messianic prophecies within the Spring Feasts of Passover, First Fruits, and Shavuot were each fulfilled at Yeshua’s (Jesus’) first coming with His death, resurrection, and the giving of the Holy Spirit.
Yeshua’s second coming will fulfill the prophetic meanings of the Fall Feasts.
Though no one knows the exact year, day, or hour of Yeshua’s return, many people believe that the rapture – or catching away of the Church – will occur on Rosh Hashanah.
Scripture tells us that with the sound of a great trumpet blast, the
Lord will descend, the dead in Messiah will rise, and those Believers who are alive will be caught up together with them in the clouds, to meet the Lord in the air – and so we shall always be with the Lord” (1 Thessalonians 4:16-17).

Will this be the year?  

Rosh Hashanah, like the Gregorian New Year, is a time to reflect on the previous year as well as the one ahead.
Many practitioners of Judaism spend the month preceding Rosh Hashanah, the month of Elul, as a time of repentance in preparation for the High Holy Days of Rosh Hashanah and Yom Kippur (the Day of Atonement).   
As people in Jewish communities reflect on their shortcomings and sins, they seek God’s forgiveness and His blessing for the coming year. They pray He will “seal” them in the Book of Life for another year.
For Believers in the Messiah Yeshua, we celebrate the incredible gift given to us in the death and resurrection of Yeshua. Through Him, we have received His righteousness by faith.
He has given us His Holy Spirit as a pledge and our inheritance, declaring that He has sealed us in God’s favor for all eternity“Thanks be to God for His indescribable gift!” (2 Corinthians 9:15).
In the coming year, may God grant you His peace in all things, and we pray that you experience the fullness of joy found in His presence (Psalm 16:11).
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A letter to those left behind

http://www.jewishvoiceblog.org/rosh-hashanah-welcome-5777/ 

- YOU'LL NEVER WALK ALONE - Walk on walk on with hope in your heart And you'll never walk alone You'll never walk alone When you walk through a storm Hold your head up high And don't be afraid of the dark At the end of the storm Is a golden sky And the sweet silver song of the lark


You'll Never Walk Alone
      Rogers & Hammerstein 
https://www.youtube.com/watch?v=cHPywwIibE8&index=16&list=PLxHrrMbWSpy8t6kDq5BONJrU8mW6dVMnq                                                               Andy Williams                   

 lyrics 
When you walk 
through a storm
Hold your head up high
And don't be afraid 

of the dark
.
At the end of the storm
Is a golden sky
And the sweet silver song 

of the lark
Walk on through the wind
Walk on through the rain
Though your dreams 

be tossed and blown
.
Walk on walk on 
with hope in your heart
And you'll never walk alone
You'll never walk alone

.
When you walk through a storm
Hold your head up high
And don't be afraid of the dark

.
At the end of the storm
Is a golden sky
And the sweet silver song 

of the lark
.
Walk on through the wind
Walk on through the rain
Though your dreams be tossed and blown

.
Walk on walk on 
with hope in your heart
And you'll never walk alone
You'll never walk
You'll never walk
You'll never walk alone.
 


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