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God exchanged our filthy rags of sin with the righteousness of Jesus Christ
God exchanged our filthy rags of sin with the righteousness of Jesus Christ
puricarefiles
In Isaiah 64:6, we
read:
We
have all become like one who is unclean,
and all our righteous deeds are like a polluted garment. We all fade like a leaf,
and our iniquities, like the wind, take us away. English Standard Version (ESV)
and all our righteous deeds are like a polluted garment. We all fade like a leaf,
and our iniquities, like the wind, take us away. English Standard Version (ESV)
The
same verse is rendered by the Amplified
Bible (AMP) as:
And all our deeds of righteousness are like filthy rags; We
all wither and decay like a leaf,
And our wickedness [our sin, our injustice, our wrongdoing], like the wind, takes us away [carrying us far from God’s favor For we all have become like one who is [ceremonially] unclean [like a leper], toward destruction].
And our wickedness [our sin, our injustice, our wrongdoing], like the wind, takes us away [carrying us far from God’s favor For we all have become like one who is [ceremonially] unclean [like a leper], toward destruction].
“Ed beged” - “filthy
rags” in Hebrew are strong words of filthiness. The
word filthy is a translation of the Hebrew word “iddah,” which literally means “the bodily
fluids from a woman’s menstrual cycle.”
The
word “rags” is a translation of “begged,” meaning “a rag or garment.”
There
were no convenient feminine hygiene products during Bible times.
Therefore,
these “righteous acts” are considered by God as offensive as used menstrual
cloths .
This
passage is often referred to as a proof that condemns all of our acts of
goodness before God as nothing more than “filthy
rags.”
Isaiah
was writing concerning the people of Israel and their hypocrisy at a time when
they were rebellious with God. He included himself in the
description, saying “we” and “our.”
Isaiah,
as a prophet of God was redeemed and set apart, yet he saw himself as part of a
sinful people that was utterly doomed for judgment and destruction.
This
illustration of Isaiah 64:6 could rightly be applied to the whole world,
especially given Isaiah's inclusion of himself in the description.
When
Isaiah wrote this, the people of Israel had seen numerous miraculous blessings
from God. Yet they had turned their backs on Him and worshipped false gods (Isaiah 42:17.)
They
made animal sacrifices and burned incense on strange altars (Isaiah 65:3-5).
Isaiah
had even called Jerusalem a harlot and compared it to Sodom (Isaiah 3:9).
These
people considered their own acts righteous before God.
Yet
God did not esteem their acts of self-righteousness as anything but “polluted garments” or “filthy rags.”
Their apostasy, or falling away from the law of God, had
rendered their works totally unclean. “Like the wind, [their] sins were
sweeping them away” (Isaiah 64:6).
How
comparable were the ancient Israelites with modern man that he can make for
himself idols for worship, neglecting the commands of God that He alone must be
worshiped in spirit and in truth.
What
damnable heresies that plague the mind of man that somehow he can make himself
good enough to deserve to live forever by his own self-conceived ways to save
himself, denying and insulting the offered free gift of salvation by the works
of Jesus on the cross.
The
doctrine of total depravity is taught clearly in Ephesians 2:1-5.
By Grace
Through Faith
1 And you were dead
in the trespasses and sins 2 in which you once
walked, following the course of this world, following the prince of the
power of the air, the spirit that is now at work in the sons of
disobedience—3 among whom we all once lived in the
passions of our flesh, carrying out the desires of the body and the mind,
and were by nature children of wrath, like the rest of mankind. 4 But God,
being rich in mercy, because of the great love with which he loved us,5 even
when we were dead in our trespasses, made us alive together with Christ—by
grace you have been saved— (ESV)
The only way any of us can be declared righteous before God
is through impartation.
Our own righteous acts are “as filthy rags” (Isaiah 64:6).
We have no way of becoming righteous enough to earn heaven or
fellowship with a holy God.
We are sinners, lawbreakers, selfish, and unholy. Our best
efforts to clean ourselves from our sins pitifully fall short of God’s standard (Romans 3:23).
So Jesus came to earth to die on the cross for us. He lived a
perfect life of obedience and completely fulfilled every letter of the law (Matthew 5:17).
Then He offered to trade places with us.
The great exchange is described in Second Corinthians 5:21: “He made Him who knew no sin to be sin on our
behalf, so that we might become the righteousness of God in Him.”
God the Father took our sin record and nailed it to the cross (Colossians 2:14).
Then He took the righteousness of Jesus and imputed it to all
who would believe and receive Him (John 3:15-18).
It is a divine exchange: our own filthy sins for
Christ’s righteousness.
When we come to Christ in repentance and faith, Jesus takes
our record of sins, all our evil acts, thoughts, words, intents, all we have
ever done, and places it upon Himself. Then He takes His own spotless record
and writes our names at the top (Revelation 20:15).
When we stand before God, we don’t come to Him based on our
efforts. We cannot erase what we have done. All our good will never outweigh
our bad. It is only the
blood of Jesus that can clean us from our sins (1 John 1:7).
Through our faith in Christ, the righteousness of God is
given to us. This is called “imputed” righteousness. To impute
something is to ascribe or attribute something to someone.
When we place our faith in Christ, God ascribes
the perfect righteousness of Christ to our account so that we become perfect in
His sight. “For our sake he made him [Jesus] to be sin who
knew no sin, so that in him we might become the righteousness of God” (2 Corinthians 5:21).
Not only is Christ’s righteousness imputed to us through
faith, but our sin is imputed to Christ.
That is how Christ paid our sin debt to God. He had no sin in Himself, but our sin is imputed
to Him so, as He suffers on the cross, He suffered the just penalty that our
sins deserve.
Paul said, “I have been crucified with Christ. It is no longer I who
live, but Christ who lives in me. And the life I now live in the flesh I live
by faith in the Son of God, who loved me and gave himself for me” (Galatians
2:20).
By having the righteousness of Christ imputed to us, God the
Father sees us as sinless, as Jesus is sinless. It is not, therefore, our
sinless perfection, but Jesus’.
When God looks at the Christian, He sees the holiness,
perfection, and righteousness of Christ.
Therefore, we can say with confidence, “There is therefore now no condemnation for those who are in
Christ Jesus” (Romans 8:1).
Are
you struggling with a big decision or wondering how your eternal future will
play out?
Why
not talk to the God of the universe and let Him work in your behalf?
He
says, “I will instruct you and teach you the way you should go;
I will counsel you with my eye upon you" (Psalm 32:8).
Ask
God to show you what to do. Pray the following prayer:
“Heavenly Father,
I admit that I am
a sinner and my sins have separated me from You. I now want to turn away from
my past sinful life and begin a new life with You.
Please forgive
me. I now receive Your Son, Jesus Christ as my Savior, my Master and my Lord. I
believe and confess that Jesus Christ died for my sins, was buried, and rose
from the dead.
I want to receive
all that Jesus Christ has provided for me as my Savior. Your Word says, ‘Whosoever shall call on the name of the Lord shall be saved’ (Romans 10:13).
I believe and
confess that Jesus Christ is the Way, the Truth, and the Life, and no man comes
unto the Father, but by Him.
Lord Jesus, I
pray and ask You, to come into my heart and be Lord of my life. I thank You
that You have given me eternal life, and according to Your Word, I am born
again.
Heavenly Father,
thank You for the gift of the Holy Spirit Who is in me now. I surrender my life
to You. I promise to study Your Word – the Bible.
Use me for Your
glory.
In Jesus’ Name.
Amen.”
“No Condemnation”
Don Moen
lyrics
There is therefore
now no condemnation
for those who are in christ Jesus
For the law of the spirit
of life in Christ Jesus
will set you free
from the law of sin and
There is therefore
now no condemnation
for those who are in Christ Jesus
now no condemnation
for those who are in christ Jesus
For the law of the spirit
of life in Christ Jesus
will set you free
from the law of sin and
There is therefore
now no condemnation
for those who are in Christ Jesus
Amen!
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