By
Matt Slick
5 Have this mind among yourselves, which is yours in Christ Jesus,6 who, though he was in the form of God, did not count equality with God a thing to be grasped,7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Philippians 2:5-8 English Standard Version (ESV)
"Kenosis" is derived from the Greek word "kenoo" which means "to empty." It is used in Philippians 2:7.
The kenosis theory states that Jesus gave up some of His divine attributes while He was a man here on earth. These attributes were omniscience, omnipresence, and omnipotence.
Christ did this voluntarily so that He could function as a man in order to fulfill the work of redemption.
This view was first introduced in the late 1800s in Germany with Gottfried Thomasius (1802-75), a Lutheran theologian.
Philippians 2:5-8 does not teach that Jesus gave up any of His divine attributes since it says nothing of those attributes.
Instead, it is speaking of His humility that moved him, according to the will of the Father, to leave His majestic state in heaven and enter into the humble position of human nature.
There is, however, a problem the orthodox must deal with that the Kenosis theory seems to more adequately address.
Take Mark 13:32 for example. In it, Jesus said, "But of that day or hour no one knows, not even the angels in heaven, nor the Son, but the Father alone."
If Jesus knew all things, as is implied in His divine nature, then why did He not know the day or hour of His own return.
The answer is that Jesus cooperated with the limitations of humanity and voluntarily did not exercise His attribute of omniscience.
He still was divine but was moving and living completely as a man.
The Kenosis theory is a dangerous doctrine because if it were true, then it would mean that Jesus was not fully divine.
If Jesus was not fully divine, then His atoning work would not be sufficient to atone for the sins of the world.
The correct doctrine is the Hypostatic Union - that Jesus is both fully God and fully man (Colossians 2:9).
He did not give up any divine attributes while as a man on earth.
Matt Slick is the President and Founder of the Christian Apologetics and Research Ministry.
https://carm.org/kenosis
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“At the Cross”
Isaac Watts
https://www.youtube.com/watch?v=EN_vB0QtBQ0Haven of Restsean2012cj
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lyrics
1.Alas! and did my Savior bleed
And did my Sov’reign die?
Would He devote that sacred head
For such a worm as I?
And did my Sov’reign die?
Would He devote that sacred head
For such a worm as I?
o Refrain:
At the cross, at the cross where I first saw the light,
And the burden of my heart rolled away,
It was there by faith I received my sight,
And now I am happy all the day!
At the cross, at the cross where I first saw the light,
And the burden of my heart rolled away,
It was there by faith I received my sight,
And now I am happy all the day!
2.Thy body slain, sweet Jesus, Thine—
And bathed in its own blood—
While the firm mark of wrath divine,
His soul in anguish stood.
And bathed in its own blood—
While the firm mark of wrath divine,
His soul in anguish stood.
3.Was it for crimes that I had done
He groaned upon the tree?
Amazing pity! grace unknown!
And love beyond degree!
He groaned upon the tree?
Amazing pity! grace unknown!
And love beyond degree!
4.Well might the sun in darkness hide
And shut his glories in,
When Christ, the mighty Maker died,
For man the creature’s sin.
And shut his glories in,
When Christ, the mighty Maker died,
For man the creature’s sin.
5.Thus might I hide my blushing face
While His dear cross appears,
Dissolve my heart in thankfulness,
And melt my eyes to tears.
While His dear cross appears,
Dissolve my heart in thankfulness,
And melt my eyes to tears.
6.But drops of grief can ne’er repay
The debt of love I owe:
Here, Lord, I give myself away,
’Tis all that I can do.
The debt of love I owe:
Here, Lord, I give myself away,
’Tis all that I can do.
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