A Woman Pastor?
Did Paul Have a Woman as His Pastor?
EDDIE HYATT
Phoebe was a woman leader for whom Paul had great respect as is
borne out in the language he used to describe her.
The power of his words is lost in our English translations but is
very obvious in the Greek (Romans 16:1-2).
In fact, an argument could be made from Paul's own words that Phoebe
had once functioned in a pastoral-type role toward him.
Phoebe Was a
Minister
In Romans 16:1, Paul refers to Phoebe as, "A
servant of the church in Cenchrea."
The English word "servant" in this passage is misleading.
It is from the Greek word diakonos and
should be translated as "minister."
Indeed, diakonos is translated
as "minister" in 23 places where it is used of men, including Paul,
Barnabas and Apollos (1 Corinthians 3:4).
In this one place where it is used of a woman, these same
translators chose to use the word "servant," a clear example of their
bias (Hyatt, Paul, Women and Church, 26).
Diakonos does
literally means "servant" but became a word for Christian leaders as
a result of Jesus using it in response to the request by James and John for
special seats of power in His kingdom.
Jesus replied that whoever wanted to be great must become a diakonos, that is, a
"servant."
From that declaration of Jesus, diakonos became a common designation for Christian
ministers, highlighting the servant character of Christian leadership.
The well-known evangelical theologian, E. Earle Ellis, wrote:
“Diakonos is
used frequently in the Pauline letters for those who exercise ministries of
teaching and preaching. The title is given to Paul and to a number of his
associates who are active on a continuing basis as traveling missionaries or as
coworkers in local congregations. In terms of modern function, it best corresponds
to the modern designation ’minister’" (Hyatt, Hyatt, Paul, Women and Church,
27).
Designating Phoebe as a diakonos shows
that she was a "minister" from the church in Cenchrea who had been
sent by that church to Rome on a special assignment.
Paul recognizes her as such by using the same word for her that he
uses for himself, for Barnabas and for Apollos.
Phoebe Was a
Woman "Set Over" Others
Paul also said that Phoebe had been a prostatis to
many, and of myself also.
The KJV and NKJV translate the word as
"helper," but Thayer's Greek-English Lexicon says that prostatis refers to "a woman set over others" and
that it describes Phoebe as a "guardian, protector and
benefactor."
Vine's Expository Dictionary of New Testament
Words says
that prostatis is a
word of "dignity" and indicates the high esteem with which she was
regarded.
These definitions are correct for prostatis is made up of the
prefix pro, meaning
"before," and "istemi,"
meaning "to stand."
It, therefore, literally means "to stand before" and
identifies Phoebe as a leader with the qualities one would expect in a
modern-day pastor (Hyatt, Hyatt, Paul, Women and Church, 28).
Phoebe Had
"Stood Before" Paul
Some will argue that Phoebe was merely a
patroness to Paul who supplied financial support for his ministry.
However, the overall sense of the passage, including Paul's
designation of her as a "minister," mitigates against such an
interpretation.
She was one who had "stood before" others, including Paul
himself.
An argument could be made from this passage that Phoebe had, at some
time, functioned in a pastoral type role toward Paul.
He obviously holds her in high esteem, for he
exhorts the Roman believers, both men and women, to receive her and respect her
"in
the Lord in a manner worthy of the saints," and to assist her "in
whatever manner she may have need of you" (Romans 16:2).
Women
Pastors in the New Testament
The tradition against a woman functioning as a
pastor is so strong in some circles that it will not even be considered.
Part of the reason is a misunderstanding of the nature of New
Testament Christianity. Whereas the modern church tends to be institutional,
official and programmatic, the New Testament church was dynamic, fluid and
Spirit-led.
This is reflected in the fact that the English noun
"pastor" is found only once in the entire New Testament.
The Greek word from which it is translated, poimen, literally means
"shepherd" and is found 18 times in the New Testament.
It is used only once of Christian leaders, in Ephesians 4:11, where
it is listed as one of the ascension gifts given to His church by the
victorious, ascended Christ.
In introducing these ascension gifts, Paul makes it clear that they
are given to women as well as to men.
He does this by using gender-inclusive language
when introducing these gifts in Ephesians 4:8 where he says, "When
He ascended on high, He led captivity captive, and gave gifts to men."
"Men" is a poor translation of the Greek word anthropoi, which is
gender-inclusive and literally means "people."
The translators of the 2011 NIV got it right by
translating the passage, "When he ascended on high, he took many
captives and gave gifts to his people."
If Paul had wanted to confine these leadership gifts to men only he
could have signaled that desire by using gender-specific language.
Instead, he makes it clear that these gifts are given to both men
and women but using the Greek word anthropoi,
meaning "people."
What About
Women Being Silent?
"But," some will protest, "What about Paul's calls for female silence and submission in 1
Corinthians 14:34 and 1 Timothy 2:11-12?”
A careful examination of those passages reveals that Paul is
responding to local situations in Corinth and Ephesus, and his statements were
never meant to be applied across the board to all women and all churches
everywhere.
To make those two passages the controlling passages concerning women
leads to the denial of the fact that Paul recognizes numerous women preachers
and teachers who are his coworkers and fellow ministers in the gospel.
These include Phoebe, Priscilla, Junia,
Tryphena, Tryphosa and those women in Philippi whom he says, "labored
with me in the gospel" (Philippians
4:3).
Conclusion
Yes, Phoebe was a respected Christian leader in
the early church with qualities we would expect in a modern-day pastor.
The evidence indicates that she may well have functioned in a
pastoral-type ministry toward Paul at some point in his life.
This article
was derived from Dr. Eddie Hyatt's latest book, Paul, Women and Church, available from Amazon and his website
at eddiehyatt.com.
Dr. Eddie Hyatt is an author, historian and biblical scholar.
His books on church history, church order and spiritual awakening are available
from Amazon and
his website at eddiehyatt.com.
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