Tuesday, February 28, 2017

- WARS AND RUMORS OF WARS - Millions of people across the globe are asking whether the increasing chaos and disasters plaguing the world today are the very signs that Jesus predicted. There are a number of signs that will fall into place marking what He called the beginning of sorrows or the beginning of birth pains just prior to His Second Coming

Wars and Rumors of Wars

The Source Of Wars
    “You will hear of wars and rumors of wars…”
These words were part of the response Jesus gave His disciples when they asked about “the signs of His return and the end of the age.”
This passage in Matthew 24:4-7 takes place on the Mount of Olives where Jesus cautioned His devoted followers of specific things to come.
Jesus showed them that there are a number of signs that will fall into place marking the launch of what He called the beginning of sorrows or the beginning of birth pains (Matthew 24:8).
Jesus’ description of the world’s deteriorated condition just prior to His Second Coming has been fodder for dozens of books and conspiracy or science fiction movies.
Millions of people across the globe are asking whether the increasing chaos and disasters plaguing the world today are the very signs that Jesus predicted.
Poor understanding and wacky liberties taken in books or the movies have aided in trivializing, scoffing, and apathy concerning Jesus’ forewarning.
What’s New About Wars?
Wars and Rumors of Wars have always been. So why should today’s events be of concern?
Headlines in various news sources lists dozens of world regions and countries where there are present day conflicts, wars, and threats of attacks going on.
Among those listed are Libya, Yemen, Israel/Gaza Strip, Nigeria, Mexico, Afghanistan, Sudan, Somalia, Dagestan, Iraq, Philippines, and Egypt. 
We cannot leave out the rumors of war by way of nuclear threats from Iran and North Korea. Nor can we leave out other escalating and violent uprisings such as the “Arab Spring” or the 2011 “Occupy” protest in Greece, England, France, Italy, and within the United States. 
True, wars and rumors of wars are not new, but the degree of intensity and frequencies of outbreaks across much of the world at the same time is at a precarious high.
When these events are put together with other named “signs of the end times,” they are worth paying close attention to.
We can actually see the Bible’s prophecies playing out in the principal news stories in headlines every day. 
When Jesus spoke about these signs being as birth pains, He was comparing the increased intensity to literal physical child birth.
The closer the time of delivery comes about, the closer together and the more severe the pains are.
In this sense the earth will experience the delivery pains in much the same way as the arrival of Christ gets closer.
There is to be a strong increase in wars, false prophets, famines, earthquakes, and pestilences.
Besides the obvious increase of wars and rumors of wars, we can already see the rest of these things escalating around the globe as well.
·   Starvation and dangerous food shortages are prevalent in many nations
·   Strange date-setting or false prophets are prevalent
·   An alarming increase of false teachers leading the church astray from God and His Word
·   Earthquakes with resulting tsunamis and other catastrophic natural disasters have greatly increased breaking centuries old records
The Final War
Wars and rumors of wars are a prelude to one final war 
according to Scripture.
There will be an ultimate, horrific finale of nations and kingdoms warring against God that will happen in a place called Armageddon.
This will be the final battle of God vs. Satan, and good versus evil. 
Jesus states that the signs listed in Matthew 24:3-4 should not alarm us. These are signs the end is nearing but not yet upon us.
In addition, this chapter pronounces severe persecution and lawlessness, followed by the “abomination of desolation.”
These events will precede Armageddon and the Second coming of the Messiah. 
Regardless of wars and rumors of wars, we need to equip ourselves to be ready to give an answer to others for the hope that lies only in knowing Christ Jesus.
No doubt the signs He gives in these verses will be very frightening to most people. However, having the knowledge that God is sovereign, omnipotent, and omniscient offers our only comfort and hope.
In the darkest of days ahead for this world you can have peace and assurance that God is in control. And if you are faithful to Him, you will reap His protection and promise of entering His Kingdom. 
“Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me. To him who overcomes, I will give the right to sit with me on my throne, just as I overcame and sat down with my Father on his throne. He who has an ear, let him hear what the Spirit says to the churches” (Revelation 3:20-22).


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- GOD'S SENSE OF HUMOR - It it logical to conclude that since our Creator God made man after Himself, and we know we have a sense of humor, that He would have one too! If we can look around us and find things funny, so can He.

Does God 
LAUGH?
Does God have a sense of humor?
Does He think some of the things humans do are FUNNY?
How did he use His sense of humor in the Bible to teach vital eternal lessons?
Was Jesus always sorrowful and serious during his ministry?
On the other hand, was He sometime playful and "fun" to be around?
Did He ever use colorful language, hyperbole, irony, wit or make "tongue in cheek" statements that showed He knew what it meant to be funny?
It it logical to conclude that since our Creator God made man after Himself, and we know we have a sense of humor, that He would have one too!
If we can look around us and find things funny, so can He.
Those who study Scripture can become so familiar with its verses and teachings that they forget to step back and consider what they read from a different angle.
We need to change our perspective to discover yet another side of our Maker.
For example, see if you can discover the sense of humor in one of Jesus' well-known parables he gave during one of his famous messages about Christian behavior.
41. And why do you look at the sliver that is in your brother’s eye, but you do not perceive the beam that is in your own eye? . . . First cast out the beam from your own eye . . . (Luke 6:41 - 42)
A small child reading the above verses would laugh at the idea of a man with a big wood beam in his eye trying to find a speck or sliver of wood in someone else's eye.
Taken literally, these verses appear ludicrous and silly. That is, however, the point! 
Christ, exercising his humor, used a funny, exaggerated analogy to drive home the concept that before we pick on the little faults and flaws of others we need to take a hard look at our own giant shortcomings!
Another example of humor is how God stopped a prophet from cursing the children of Israel.
The story begins when King Balak, fearful of the children of Israel as they journey to the Promised Land, hires a prophet to curse them.
The name of the "prophet for hire" is Balaam. He asks the Eternal if He will allow him to curse the Israelites.
Balaam is told not to curse the people for they are blessed. A while later Balaam asks again if he can curse Israel.
God allows him to travel to Balak with some of the king's princes. The prophet is ultimately rebuked by a donkey who was only trying to save his life! (Numbers 22:21 - 30)
One of the funniest parts of this story is that Balaam shows no surprise that he is suddenly able to hold a conversation with a donkey! 
The Psalms tell us God is certainly able to laugh, "But You, O Lord, shall laugh at them" (Psalm 59:8).
Sarcasm
Jesus showed his sense of humor early in his ministry when he called Philip to be one of his disciples.
Philip then tells his friend Nathanael that he has found the person spoken about in the law and the prophets. Nathanael's sarcastic reply is the following.
"And Nathanael said to him, 'Can anything good come out of Nazareth (where Jesus grew up)?'" (John 1:46)
Philip gets his friend to travel with him to see Jesus. When Christ sees Nathanael, he calls him a true Israelite in whom no deceit exists (verse 47)!
He, of course, knew what Nathanael said about Him (verse 48).
The slight sarcasm comes from the fact that Jacob’s name (the father of the twelve tribes of Israel) literally means someone who is full of guile or who deceives.
Jesus, in other words, is stating something like "Isn't that unusual. We have finally found a descendant of Jacob who was without guile!"
Irony
Christ, as he drew near the city of Caesarea Philippi, asked the disciples what people said about him.
After getting several responses, he asks them their view regarding him.
Peter then makes a bold reply, recorded in the Bible, which only God the Father could have inspired.
"He (Jesus) said to them, 'But who do you say that I am?' Simon Peter answered and said, 'You are the Christ, the Son of the living God.'
“Jesus answered and said to him, 'Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. And I also say to you that you are Peter (a rock) . . .'" (Matthew 16:15-18)

Just a short time after Peter is nicknamed the "rock" he attempts to correct Jesus! The response he got was swift.
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"But He (Jesus) turned and said to Peter, 'Get behind Me, SATAN! . . . '" (Matthew 16:23)

Peter's behavior does seem to make much sense and is not exactly what you would expect from a "rock" of faith!
After this event it was Peter who, after Jesus’ arrest, denied him three times after he boldly proclaimed that even if all the other disciples leave him he would not (Matthew 26:33, 35).
Nevertheless, with the help of God, he eventually did live up to the new name given to him by Jesus.
A playful challenge
We find Christ displaying his sense of humor yet again with his quick conversation with a Syro-Phoenician woman who interrupted His meal.
Jesus blends ethnic insight with a playful-like challenge to the non-Israelite woman who kneels at his feet and who asks him for something special. 
The woman, instead of giving up after she was initially denied, responds with a wry answer that causes the granting of her request.
"But Jesus said to her, 'Let the children (referring to the Israelites to whom he was sent) be filled first, for it is not good to take the children’s bread and throw it to the little dogs (gentiles or those who are not Israelites).'
'Yes, Lord, yet even the little dogs under the table eat from the children's crumbs.'” (Mark 7:25-29)

Jesus, no doubt with a smile on his face, gave her what she wanted.
Good, clean humor celebrates the goodness of God. It is the key component to joy, one of the primary attributes of God’s spirit spoken of in the Bible (Galatians 5:22 - 23).
The Christian walk should be a joyful one. Paul told the church at Philippi what they could do to enhance their lives as s Christians in this evil world.
"Finally, brethren, whatever things are true, whatever things are noble . . . meditate on these things." (Philippians 4:8)
Yes, God the Father and Jesus Christ DO have a healthy sense of humor!
As they will continue to have one into the ages of eternity, just like those who receive salvation and live forever.
Would you want to have a deeper relationship with God?
God has made it possible for you to know Him and experience an amazing change in your own life by receiving His Son, Jesus Christ, and have eternal life.
Say the following prayer:

“Father God, I confess I am a sinner and my sins have separated me from You. 
I am truly sorry. I now want to turn away from my past sinful life and live a new life pleasing to You.
Please forgive me, and help me avoid sinning again.
I believe that Your Son, Jesus Christ died for my sins, was resurrected from the dead, is alive, and hears my prayer.
I invite Jesus to become the Lord of my life, to rule and reign in my heart from this day forward. Thank You that according to your Word, I am now born again.
Please send Your Holy Spirit to help me obey You, and to do Your will for the rest of my life. I promise to study Your Word – the Bible.
Please use me for Your glory.
In Jesus' Name I pray. Amen.” 

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- BREAD OF LIFE - “I am the Bread of Life” - By equating Himself with bread, Jesus is saying He is essential for life. The life Jesus is referring to is not physical life, but eternal life. When we place our faith in Him, our sins are imputed to Jesus, and His righteousness is imputed to us. Jesus satisfies our hunger and thirst for righteousness.

Bread of Life
What Jesus meant when He said, “I am the Bread of Life”
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“I am the Bread of Life” is one of the seven “I Am” statements of Jesus.
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Jesus used the same phrase “I AM” in seven declarations about Himself.
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In all seven, He combines I AM” with tremendous metaphors which express His saving relationship toward the world. All appear in the book of John.
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John 6:35 says, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.”
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Bread is considered a staple food—i.e., a basic dietary item. A person can survive a long time on only bread and water.
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Bread is such a basic food item that it becomes synonymous for food in general.
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We even use the phrase “breaking bread together” to indicate the sharing of a meal with someone.
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Bread also plays an integral part of the Jewish Passover meal.
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The Jews were to eat unleavened bread during the Passover feast and then for seven days following as a celebration of the exodus from Egypt.
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Finally, when the Jews were wandering in the desert for 40 years, God rained down “bread from heaven” to sustain the nation (Exodus 16:4).

All of this plays into the scene being described in John 6 when Jesus used the term “bread of life.”
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He was trying to get away from the crowds to no avail. He had crossed the Sea of Galilee, and the crowd followed Him.
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After some time, Jesus inquires of Philip how they are going to feed the crowd.
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Philip’s answer displays his “little faith” when he says they do not have enough money to give each of them the smallest morsel of food.
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Finally, Andrew brings to Jesus a boy who had five small loaves of bread and two fish. With that amount, Jesus miraculously fed the throng with lots of food to spare.
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Afterward, Jesus and His disciples cross back to the other side of Galilee.
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When the crowd sees that Jesus has left, they follow Him again.
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Jesus takes this moment to teach them a lesson. He accuses the crowd of ignoring His miraculous signs and only following Him for the “free meal.”
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Jesus tells them in John 6:27, “Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.”
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In other words, they were so enthralled with the food, they were missing out on the fact that their Messiah had come.
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So the Jews ask Jesus for a sign that He was sent from God (as if the miraculous feeding and the walking across the water were not enough).
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They tell Jesus that God gave them manna during the desert wandering.
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Jesus responds by telling them that they need to ask for the true bread from heaven that gives life.
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When they ask Jesus for this bread, Jesus startles them by saying, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” 
This is a phenomenal statement!
First, by equating Himself with bread, Jesus is saying He is essential for life.
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Second, the life Jesus is referring to is not physical life, but eternal life.
Jesus is trying to get the Jews’ thinking off of the physical realm and into the spiritual realm. He is contrasting what He brings as their Messiah with the bread He miraculously created the day before.
That was physical bread that perishes. He is spiritual bread that brings eternal life.
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Third, and very important, Jesus is making another claim to deity.
This statement is the first of the “I AM” statements in John’s Gospel. The phrase “I AM is the covenant name of God (Yahweh, or YHWH), revealed to Moses at the burning bush (Exodus 3:14).
The phrase speaks of self-sufficient existence (or what theologians refer to as “aseity”), which is an attribute only God possesses.
It is also a phrase the Jews who were listening would have automatically understood as a claim to deity.
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Fourth, notice the words “come” and “believe.” This is an invitation for those listening to place their faith in Jesus as the Messiah and Son of God.
This invitation to come is found throughout John’s Gospel. Coming to Jesus involves making a choice to forsake the world and follow Him.
Believing in Jesus means placing our faith in Him that He is who He says He is, that He will do what He says He will do, and that He is the only one who can.
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Fifth, there are the words “hunger and thirst.”  Again, it must be noted that Jesus is not talking about alleviating physical hunger and thirst.
The key is found in another statement Jesus made, back in His Sermon on the Mount.
In Matthew 5:6, Jesus says, “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.”
When Jesus says those who come to Him will never hunger and those who believe in Him will never thirst, He is saying He will satisfy our hunger and thirst to be made righteous in the sight of God.
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If there is anything the history of human religion tells us, it is that people seek to earn their way to heaven.

This is such a basic human desire because God created us with eternity in mind. The Bible says God has placed [the desire for] eternity in our hearts (Ecclesiastes 3:11).

The Bible also tells us that there is nothing we can do to earn our way to heaven because we have all sinned (Romans 3:23).
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And the only thing our sin earns us is death (Romans 6:23).
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There is no one who is righteous in himself (Romans 3:10).

Our dilemma is we have a desire we cannot fulfill, no matter what we do. That is where Jesus comes in.
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He, and He alone, can fulfill that desire in our hearts for righteousness through the Divine Transaction: “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Corinthians 5:21).

When Christ died on the cross, He took the sins of mankind upon Himself and made atonement for them.

When we place our faith in Him, our sins are imputed to Jesus, and His righteousness is imputed to us.

Jesus satisfies our hunger and thirst for righteousness. He is our Bread of Life.

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“He Came To Give Us Life”    

   Terry MacAlmon
Taken from “For the Lord is good”, a live worship DVD by Terry MacAlmon.

lyrics

He came to give us life more abundantly 
He came to break the chains
And set the captive free 

Now I live in Him
And He lives in me
And I love the life
He gives more abundantly