By Ida Lim, MalayMail
While insisting that the concept of marital rape does not
exist in Islam, religious scholars say it is sinful for a Muslim man to force
his wife to have sex when she is ill or menstruating.
Perak Mufti Tan Sri Harussani Zakaria said that men can
always have sexual intercourse with their spouses even if the latter do not
agree, saying that a Muslim woman has “no right” to reject her husband’s
demand.
“Even the Prophet says even when they’re riding on the back
of the camel, when the husband asks her, she must give.
“So there’s no such thing as rape in marriage. This is made
by European people, why should we follow?” he told Malay Mail Online when
contacted yesterday as he cited the hadith or reported teachings of Prophet Muhammad.
Harussani claimed that Europe itself did not regard women
highly before creating the concept of marital rape after the 18th century when
Europeans came into contact with the Muslims and were attempting to improve
Islamic laws.
According
to Harussani, a woman’s agreement to marry will be sought when her father gives
her away to a man in marriage. Subsequently, she can only refuse her husband
sex if she is menstruating, sick, or has just given birth, he said.
“Once
she got married, the dowry is paid, she can’t refuse unless when she’s [on her]
period,” he said, saying that the Quran clearly states that it will be “haram”
or forbidden to have a sexual intercourse with a woman who is menstruating.
Independent
Muslim preacher Wan Ji Wan Hussin said that rape is defined in Islam as an act
between two unmarried individuals.
“That
term (marital rape) is not accurate in the practice of Islam because rape in
Islam is defined as forced sexual intercourse outside of marriage,” he told
Malay Mail Online when contacted yesterday.
While
stating that husbands cannot force their wives to have sex, he said the key
issue is not about getting consent, but revolves around how men can show love
and create a romantic atmosphere to change their spouses’ minds to willingly
agree to sexual intercourse.
“That
means if the husband does not seek consent, it cannot be considered rape, but
that action is considered not polite (beradab) in Islam,” he said, adding that
it would not be considered “haram” or sinful, but would be “makruh” or frowned
upon by Islam.
Wan Ji
said women have the right to refuse sex when they are either sick, menstruating
or old, insisting that men having sex in such cases are considered sinful.
During the fasting month for Muslims, both men and women are not allowed to have sexual intercourse and wives must reject such requests by their husbands, he said.
Women may opt to either
turn down their husbands’ requests or cancel their fast during optional and
additional fasting days, he said, adding that women can even refuse sexual
intercourse if they are in a bad mood or were exhausted from work.During the fasting month for Muslims, both men and women are not allowed to have sexual intercourse and wives must reject such requests by their husbands, he said.
Both Harussani and Wan Ji
said that using violence to force a wife to have sexual intercourse would be
clearly criminal, with the former saying that the wife can call the police or a
religious judge as it would be an offence in both the civil and Shariah legal
systems.
Wan Ji said the use of
actual violence would fall under the “qisas” system of Islamic offences that
would allow retributive punishments, explaining that the threat to harm a wife
would not be an offence but would be considered a sin as it could affect her
emotions.
In Malaysia, marital rape
is not a legal offence, but a husband may be prosecuted and imprisoned up to
five years for forcing his wife to have sex by threatening violence or by
harming her.
Following the launch of DAP lawmaker Yeo Bee Yin’s joint rape awareness
campaign with the All Women’s Action Society (AWAM) last week, some Muslims
have disagreed with a poster that said “Without her consent, it is rape. No
excuse” and claimed that rape does not exist in the context of Islamic
marriage.
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