"LORD
OF HOSTS"
MEAN?
Adonai Tzavaot, the “Lord of Hosts” is one of the names of
God, used 235 times in the Bible.
The first time it appears is in the
story of Hannah and her husband Elkanah, in Hannah’s struggle with barrenness.
Hannah is the first person to call God
by this name.
The literal meaning in Hebrew is “Lord of armies”: Tza-va (צבא) is the word for
army – and what today refers to the Israeli Defence Force. Tza-va-ot (צבאות) is the plural - multiple
armies.
But is it necessarily a military word?
What does it mean, when we call God “Lord
of Armies”?
Meaning in
the word “army”
First of all, what is an army, exactly?
We might speak of an army of ants, for
example. We could say that such an army is a collective group ready to work
together towards a common purpose.
The meaning is flexible in English, as
we shall explore below, and it is the same way in Hebrew as well. The Merriam-Webster
dictionary gives us a lot of help with the concept.
Here we find a range of different but
related ideas:
1. a large organized body of armed
personnel trained for war especially on land
2. a great multitude (for example an army
of birds)
3. a body of persons organized to advance
a cause
And here are some examples from Merriam-Webster
of how the word can be used in English:
1. The
armies of Alexander the Great
2. He
left home and joined the army after he graduated from high school.
3. The
company employs an army of lawyers to handle its legal affairs
4. They
sent in a whole army of trained technicians.
5. The
organization was founded by a dedicated army of volunteers.
Armies of
Angels
Eugene Peterson’s Message version
translates the phrase as “Lord of the
Angel Armies”.
One of the passages of scripture that
so well paints this picture of the unseen reality for us is found in 2 Kings chapter
6. The prophet Elisha knows very well that they are surrounded by unseen
warriors, but his servant was more focused on the vast Syrian army
right in
front of them…
When the servant of the man of God got up and went out early
the next morning, an army with horses and chariots had surrounded the city.
“Oh no, my lord! What
shall we do?” the servant asked.
“Don’t be afraid,”
the prophet answered. “Those who are with
us are more than those who are with them.”
And Elisha prayed, “Open
his eyes, LORD, so that he may see.” Then the LORD opened the servant’s
eyes, and he looked and saw the hills full of horses and chariots of fire all
around Elisha.
As the enemy came down toward him, Elisha prayed to the
LORD, “Strike this army with blindness.”
So he struck them with blindness, as Elisha had asked.
Elisha told them, “This is not the road
and this is not the city. Follow me, and I will lead you to the man you are
looking for.”
And he led them to Samaria. After they entered the city,
Elisha said, “LORD, open the eyes of
these men so they can see.” Then the LORD opened their eyes and they
looked, and there they were, inside Samaria.
When the king of Israel saw them, he asked Elisha, “Shall I kill them, my father? Shall I kill
them?”
“Do not kill them,”
he answered. “Would you kill those you
have captured with your own sword or bow? Set food and water before them so
that they may eat and drink and then go back to their master.”
So he prepared a great feast for them, and after they had finished
eating and drinking, he sent them away, and they returned to their master. So
the bands from Aram stopped raiding Israel’s territory.
In this passage we can see a few
important points.
One, of course, is the numerical
multitude of the resources at God’s disposal. The key verse being “Those who are with us are MORE than those
who are with them.”
When we are in spiritual battle, this
is ALWAYS going to be a true fact.
Sight and blindness, faith and doubt
are paralleled here. Elisha knew without seeing, his servant doubted and had to
be shown. The Syrian army seemed to be holding all the cards initially, but the
cells in their body had to obey the command of their Creator, and they suddenly
lost their God-given capacity of sight.
And lastly the idea of true strength
and what it means to conquer. It is almost comical how the king of Israel asks,
“Can I kill em? Can I kill em? Can I? Can
I? Huh?” The answer? No. Instead, remarkably, they prepared a great feast
for them and sent them on their way. And the trouble stopped.
Whose Side
Is He On?
How quick we are to desire harsh judgment
on those who come against us. How slow we are to believe that there is no real
threat when we are safe in God’s hands.
How confused and uncompassionate we
become, when we forget that the battle belongs to the Lord.
Not only does the battle belong to him,
but our
enemies also belong to him, and he loves them very much.
“Now when Joshua was
near Jericho, he looked up and saw a man standing in front of him with a drawn
sword in his hand. Joshua went up to him and asked, ‘Are you for us or for our
enemies?’”
“Neither,” he replied, “but as commander of the army of the LORD I have now come.”
“Neither,” he replied, “but as commander of the army of the LORD I have now come.”
“Then Joshua fell
facedown to the ground in reverence, and asked him, ‘What message does my Lord have
for his servant?’”
“The commander of the
LORD’s army replied, ‘Take off your sandals, for the place where you are
standing is holy.’ And Joshua did so.” (Joshua 5:13-15)
Yeshua commanded us to love our
enemies, and pray for those who persecute us. We can do this when we know that
they are up against God, not us. We can do this when we know we are protected
by an invincible power, and that we have eternal life.
Just look at how God refers to Egypt –
a nation that has oppressed, opposed, and attempted to annihilate Israel … and
to Assyria, another fierce enemy of Israel:
“In
that day there will be a highway from Egypt to Assyria. The Assyrians will go
to Egypt and the Egyptians to Assyria. The Egyptians and Assyrians will worship
together. In that day Israel will be the third, along with Egypt and Assyria, a
blessing on the earth. The LORD Almighty will bless them, saying, ‘Blessed be
Egypt my people, Assyria my handiwork, and Israel my inheritance.’”
(Isaiah 19:23-25)
The Commander of the Angel Armies is
not “pro-
Israel” and “anti-Arab”. He is Creator and Father of
all, and seeks to bless, to save and to redeem. He has more than enough love to
go round. He refuses to be drawn into choosing sides. He insists, rather, that
we join His side and His purposes.
Who is the
Lord of Hosts?
The word צבא is frequently
translated as “host” rather than
army, in most of our Bibles.
“Host”
could refer to either an army or a great number or multitude. The first time it
appears in the Bible is right at the beginning, in the creation account: “Thus the heavens and the earth were
finished, and all the HOST of them.” (Genesis 2:1)
I learned from a rabbi that this could
mean that all of the atoms, all of the molecules, the vast array of them, were
working together… all assembled and acting towards a purpose. Like an army. Not
like a machine, but like an army. That was an amazing thought to me.
So it is no surprise then, that it is
Hannah, a barren woman, who calls upon this aspect of God’s personhood. She
cries out to the one who is able to create “ex-nihilo,” from nothing, to whom
every cell and atom are called to attention.
Hannah knows that her hope lies only
with the one whose voice the whole host of heavens and earth must obey. She
understands that the command of the Lord of Armies will and must be executed.
And it was.
When we call our Heavenly Father the “Lord of Hosts”, there is so much in
that name.
Yes, there are the myriad armies of
angels at his disposal. And yes, he is a warrior, mighty in battle, but he is
also the conductor of the beautiful orchestra that is the entirety of all
creation.
Every atom, every molecule, moves in accordance with his purposes and at his command. He sustains everything by his powerful word.
In this spiritual war, there are no fence-sitters – you are either on
the Lords’ victorious army or on the wicked “Powers” of Satan.
Ensure you are listed with the victorious army of the Lord. Settle that sin issue right now by saying
this prayer:
“Father God, I confess I am a sinner and my sins have separated me from
You.
I am truly sorry. I now want to
turn away from my past sinful life and live a new life pleasing to You.
Please forgive me, and help me avoid sinning again.
I believe that Your Son, Jesus Christ died for my sins, was resurrected
from the dead, is alive, and hears my prayer.
I invite Jesus to become the Lord of my life, to rule and reign in my
heart from this day forward.
Please send Your Holy Spirit to help me obey You, and to do Your will for
the rest of my life. Thank you, Lord, that according to Your Word, I am born
again.
Use me for Your glory.
In Jesus' Name I pray. Amen.”
RELATED POSTS:
http://puricarefiles.blogspot.com/2016/05/does-each-and-every-believer-in-christ.html
..
..
..
..
..
..
What is the Role of
Angels in Heaven?
..
..
“ALL
CREATION WORSHIPS YOU”
Robert
Gay
Kirk
Dearman, Jim Mills
lyrics
You
are God
And we
praise you
And we
praise you
You
are Lord
We
acclaim you
We
acclaim you
You
are Eternal Father
All
creation worships you
All
creation worships you
Amen
(Repeat all twice)
All
creation worships you
https://www.oneforisrael.org/bible-based-teaching-from-israel/what-does-lord-of-hosts-mean/
No comments:
Post a Comment